Forgiveness Without Repentance?

This is likely a repeat for me, but often I need a reminder. Like many Christians, I've heard countless messages about forgiveness. Some pastors contend that forgiveness is as much for us as it is for the one who wronged us. We feel better if we forgive regardless of what the other person does, and it allows us to go on with our life. Others say that because God forgives us, we must forgive others irrespective of whether the other person is sorry. It took years for me to find a reputable organization that shared my view:

Unconditional forgiveness is canceling a debt to all those who intentionally offend us, whether or not they own up to what they have done. Offering forgiveness without repentance, however, does not follow the biblical model of forgiveness (Luke 17:3,4).

I yelled aloud when I first read this. Someone else *does* get it. God forgives us when we repent -- why would he set an example and then expect us to do something entirely different? The logical answer is (and, for all Christianity's detractors, I contend Christianity is ultimately logical), He doesn't. In the same way God doesn't willy-nilly forgive us our sins, we're not expected to do the same for those who wrong us.

I find this particularly important when considering narcissists. Because a narcissist is never truly sorry they wronged someone, only sorry they were caught, forgiveness doesn't enter the picture. This is why, too, forgiveness *is* conditional on repentance. Repentance doesn't simply mean one verbalizes (or writes) an apology, it means the person agrees that the action was wrong with no qualifications or excuses, decides to rectify whatever they can, and then doesn't do it again.

Once I received a letter from a narcissist that said, roughly, "I've forgiven you for what you've done. Let's see if you can do the same." Beyond the fact that I have no idea what I did, and therefore can't repent of it, the other person doesn't doesn't offer an apology, and in fact, uses the issue of forgiveness to manipulate. When I think I've been too hard on this person, I go back and reread this letter. The letter, a representative example of communications with this person, helps me remember.

Forgiveness is a good thing. Without it, life would be a pointless exercise in physics, chemistry and biology. Forgiveness is also a valuable thing, much too valuable to be thrown around as a freebie. My forgiveness cost Jesus his life. His sacrifice on my behalf should serve as a reminder of just how precious forgiveness is.

Jesus

I trusted Jesus as my personal saviour twenty-seven years ago. (Has it really been that long?) Even so, there always seemed to be something "there" in the way I see and think of Jesus. I have no doubts of my salvation, nor of the amazing love and grace of God's son being fully God and fully man, paying the righteous penalty to reconcile sinful man to a Holy God. It finally hit me a few days ago what it is that makes the way I see Jesus different: Jesus was a man, a human. You see, humans scare me.

Part of my problem relating to the person of Jesus is His humanity. How ironic that the one man who "did humanity" correctly is difficult for me to relate to simply because He "did humanity". It proves to be an ugly stumbling block.

Church Issues #1

I anticipate this being the first of several on church issues.

I don't have issues with the teachings of the evangelical Christian church. I have issues with how to apply it to my life, the way I look at life and the way I see myself. Much of the teaching that goes on seems to presuppose that people see themselves in a certain way. Teachings like "view others more highly than yourself" appear to assume that people normally don't already think other people are better than they are.

It's hard for me to figure out what to do with those teachings. Jesus gave up His life, His all. Yet, at the same time, He took a break from his ministry at times to pray. He didn't give up all His needs. He slept. He ate. He rested. Where exactly is the line of things that are acceptable to take a break from serving others to do? Obviously prayer comes into the equation. It always does. If "pray about it" is the answer, then is the entire purpose of teaching to point us in the direction of those things about which we need to pray? Does all teaching boil down to "God's Word says this, now go pray about it"?

That's not really the question I had in mind for this entry, but it does come close. Given narcissistic parents, who expect their child(ren) to give of themselves to care for their parents from the time the child(ren) are little, how do those children learn what is Biblical with respect to giving and serving?